The man who has a slandering tongue, cannot … The next few messages from James are about choosing the right path and practicing godliness … If then we would “walk in love” we must curb the tongue; but, better still, strive to cleanse the heart, and so be quite determined that nothing shall go forth but words of meekness and affection. a world of iniquity; that is, as the world is full of things, and full of sin, for it lies in wickedness, so is the tongue full of iniquity; there is a world of it in it; it abounds with it; it cannot well be said how much sin is in it, and done, or occasioned by it; as blasphemy against God, Father, Son, and Spirit; cursing of men, imprecations on themselves, their souls, and bodies, and on others, with a multitude of profane and dreadful oaths; obscene, filthy, and unchaste words; angry, wrathful, and passionate ones; lies, flatteries, reproaches, backbitings, whisperings, tale bearings, &c. And the Jews say, that he that uses an evil tongue multiplies transgression, and that it is equal to idolatry, adultery, and murder (h), and the cause of all sin; and which they express by way of fable, in this manner (i): "when Adam sinned, God laid hold on him, and slit his tongue into two parts, and said unto him, the wickedness which is, or shall be in the world, thou hast begun with an evil tongue; wherefore I will make all that come into the world know that thy tongue is the cause of all this.''. James A WATCH ON THE DOOR OF THE LIPS Jam 3:1-15‘THERE is a recurrence to earlier teaching in Jam 1:19; Jam 1:26, which latter verse suggests the figure of the bridle.James has drunk deep into Old Testament teaching as to the solemn worth of speech, and into Christ’s declaration that by their words men will be justified or … In the New Testament it occurs but twice outside of this epistle, viz., at Matthew 1:1, "the book of the generation of Jesus Christ," where the meaning is origin or birth; the birth-book of Jesus Christ. James 3:6. 2 e Count it all joy, my brothers, 2 when you meet trials f of various kinds, 3 for you know that g the testing of your faith h produces steadfastness. Gospel. On the other hand, the concept of God's jealousy towards his people is a clear theme in the Old and New Testaments, for example, in Genesis 6:3-7; Exodus 20:5; Zechariah 1:14; Matthew 6:24; Romans 8:7; 1 John 2:15-17. Next, James anticipates a problem universal among teachers. Γενέσεως rendered nature, means origin, beginning, birth, manner of birth, production, and is used by Plato for the creation, or the sum of created things. Chapter 3 1. But his emphasis on consistently speaking blessings rather than mixing blessings and cursings grows … We must know the power of the tongue (3:1-8) Most people want to be heard. 2. - Rob. So is the tongue among our members, that it defileth the whole body - It stains or pollutes the whole body. Who can gauge the amount of broils, and contentions, and strifes, and wars, and suspicions, and enmities, and alienations among friends and neighbors, which it produces? many--The office is a noble one; but few are fit for it.Few govern the tongue well ( James … Biblical Commentary (Bible Study) James 3:1-12 EXEGESIS: THE CONTEXT: James seems to be moving in a very different direction after his discourse on works, which concluded, "faith apart from works is dead" (2:14-26). I take the author of this little book to have been James, the half-brother of our Lord Jesus. We may then safely translate τροχός by wheel; and as birth is the meaning of γένεσις in every New-Testament passage where it occurs, we may give it the preference here and render the wheel of birth - i.e., the wheel which is set in motion at birth and runs on to the close of life. The tongue is so set among our member… God holds us all accountable for what we have learned as well as how we instruct others. cit., p. 946. We mean by it that it is an epitome of the world; that all that there is in the world is represented there on a small scale. This Sunday’s passage involves one of the more peculiar passages in the New Testament. Every age of the world, and every condition of life, private or public, affords examples of this. Text: James 3:1-12. What else is there that might, with so much propriety, be represented as a little world of iniquity? September 13, 2009. To c the twelve tribes in d the Dispersion:. Brainwave 075: Lectionary Texts for 13 September 2009. A world of iniquity - A little world of evil in itself. Testing of Your Faith. So when the tongue is spoken of as being "a world of iniquity," it is meant that all kinds of evil that are in the world are exhibited there in miniature; it seems to concentrate all sorts of iniquity that exist on the earth. he exposes the hypocrisy of speaking a word of blessing without doing anything to be a blessing. 2. Three temptations “to smite with the tongue” are specially powerful of evil: viz., as a relief from passion, as a gratification of spite, as revenge for wrong. Thus may we truly offer “the calves of our lips” (Hosea 14:2), more acceptable than the blood of victims slain on a thousand altars, “than all whole burnt-offerings and sacrifices” (Mark 12:23). This revolving wheel is kindled by the tongue, and rolls on in destructive blaze. James 3:2 For in many things we offend all. One naturally thinks, when this expression is used, of a chariot driven on with so much speed that its wheels by their rapid motion become self-ignited, and the chariot moves on amidst flames. “Speech is silver; silence, gold.” But even the Christian world will not endure overmuch the godly discipline of silence. 4. Hence, often a wheel. Yet, James urges us to consider the … "The tongue is (constituted), among the members, the one which defileth," &c. (namely, as fire defiles with its smoke). All rights reserved. To which purpose are those words of the Talmud F11; Proud member These verses are crucial for understanding the Gospel according to Mark as a whole and for fathoming what it means to be Christian. Who can number the evils produced by the "honeyed" words of the seducer; or by the tongue of the eloquent in the maintenance of error, and the defense of wrong? The significance of a controlled tongue (James 3:1–2) 1. 4 And let steadfastness have … James 3:5-6. A world of iniquity is an organism containing within itself all evil essence, which from it permeates the entire man. James 3:6 Parallel Verses [⇓ See commentary ⇓] James 3:6, NIV: "The tongue also is a fire, a world of evil among the parts of the body. It may be a matter of doubt whether this refers to successive generations, or to the course of individual life. And setteth on fire the course of nature - The margin is "the wheel of nature." among our members, that it defileth the whole body. The tongue is in our members that which defileth the whole body, and setteth the world aflame, and is set on fire itself of Gehenna. Faith tested by its production of self-control (James 3:1–18) A. James 3:3 Behold, we put bits in the horses' mouths, that they may obey us; and we turn … James 3:1. Tzeror Hammor, fol. The not bridling the tongue, readiness to speak of the faults of others, or to lessen their wisdom and piety, are signs of a vain religion. James 3:1-2a He wrote to the *Jewish Christians who had left *Israel tolive in other countries. The problem is this: teachers have a tendency to be self-satisfied. The Book of James – A Detailed Commentary Basic Training Bible Ministries Page 2 Introduction to James Background of the Book The Epistle of James is one of the general epistles, including 1 and 2 Peter, 1, 2 and 3 John, and Jude. Nothing could better characterize much of that which the tongues does, than to say that it has its origin in hell, and has the spirit which reigns there. And the tongue, &c.— St. James seems to have called the tongue of man a world of iniquity, in the same sense that we say "a world of riches,"—"a sea of trouble,"—"an ocean of delights." It occupies a position and relation so important in respect to every part of our moral frame, that there is no portion which is not affected by it. The very spirit of that world of fire and wickedness - a spirit of falsehood, and slander, and blasphemy, and pollution - seems to inspire the tongue. We always regard such a man as corrupt to the core. (h) T. Bab. According to statisticians, the average person spends at least one fifth of his or her life talking. a world of iniquity; that is, as the world is full of things, and full of sin, for it lies in wickedness, so is the tongue full of iniquity; there is a world of it in it; it abounds with it; it cannot well be said how much sin is in it, and done, or occasioned by it; as blasphemy against God, Father, Son, and Spirit; cursing of men, imprecations on themselves, their souls, and bodies, and on others, with a multitude of profane and dreadful oaths; obscene, filthy, and unchaste words; angry, wrathful, and passionate ones; lies, flatteries, reproaches, backbitings, whisperings, tale bearings And the Jews say, that he that uses an evil tongue multiplies transgression, and that it is equal to idolatry, adultery, and murder F8, and the cause of all sin; and which they express by way of fable, in this manner F9: So is the tongue amongst our members, that it defileth the whole body: the body politic, a whole nation, filling it with contention, strife, division, and confusion; and the ecclesiastical body, the church, by sowing discord, fomenting animosities, making parties, and spreading errors and heresies, whereby the temple of God is defiled; and the natural body, and the several members of it, even the whole person of a man, soul and body, bringing upon him a blot of infamy and reproach never to be wiped off; as for instance, the vice of the tongue, lying, does; and oftentimes through the tongue, the actions done in the body, which seem good, are quite spoiled: and setteth on fire the course of nature, or "wheel of nature": the natural body, as before, in which there is a continual rotation or circulation of the blood, by which it is supported; this is the wheel broken at the cistern at death, in ( Ecclesiastes 12:6 ) or the course of a man's life and actions, yea, of all generations, and the vicissitudes and changes which have happened in them, on which the tongue has a great influence; and so the Syriac version renders it, "and sets on fire the series of our genealogies, or our generations, which run like wheels": or it may intend the frame of nature, the whole fabric of the universe, and the general conflagration of it, which will be owing to the tongue; or because men's tongues are against the Lord, to provoke the eyes of his glory, because of the hard speeches which ungodly sinners have spoken against Christ and his people, of which they will be convinced by flames of fire about them: and it is set on fire of hell; that is, by the devil; for as heaven sometimes is put for God, who dwells in heaven, ( Matthew 21:25 ) ( Luke 15:18 ) so hell is put for the devil, whose habitation it is; see ( Matthew 16:18 ) , and the sense is, that the tongue is influenced, instigated, and stirred up by Satan, to speak many evil things, and it will be hereafter set on fire in hell, as the tongue of the rich man in ( Luke 16:24 ) . Greetings.. It is thus a figurative description of human life. Used of the circuit of fortifications and of circles or zones of land or sea. Κόσμος, primarily, means order, and is applied to the world or universe as an orderly system. The first is experienced by hot tempered folk; the second yielded to by the malicious; the third welcomed by the otherwise weak and defenceless; and all of us at times are in each of these divisions. By Rev Charles Seet. Τροχός, (only here in New Testament), from τρέχω, to run, applies generally to anything round or circular which runs or rolls, as a wheel or sphere. 2. fol. "What shall be done to thee, thou false tongue? So Milton, in his Paradise Lost, speaks of "an universe of death," and "a world of woe." The tongue is a fire — Which often produces a great conflagration; a world of iniquity — This is a metaphor of the same kind with a sea of troubles, a deluge of wickedness. And the tongue is a fire It is like to fire, very useful in its place, to warm and comfort; so is the tongue in Christian conversation, and in the ministry of the word; the hearts of God's children burn within them, while they are talking together, and while the Scriptures of truth are opening to them; but as fire should be carefully watched, and kept, so should men take heed to their ways, that they sin not with their tongue, and keep their tongue from evil, and their lips from speaking guile; for as fire kindles and rises up into a flame, so unchaste, angry, and passionate words, stir up the flame of lust, anger, envy, and revenge; and as fire is of a spreading nature, so are lies, scandal, and evil reports vented by the tongue; and as fire devours all that comes in its way, such are the words of an evil tongue; and therefore are called devouring words, ( Psalms 52:4 ) they devour the good names of men, and corrupt their good manners, and destroy those who make use of them; and what wood is to fire, and coals to burning coals, that are whisperers, tale bearers, backbiters, and contentious persons to strife, ( Proverbs 26:20 Proverbs 26:21 ). James 3:6. Commentary on Isaiah 50:4-9a Taming the Tongue. From the radical sense, to run, comes the meaning course, as the course of the sun; and from this a place for running, a race-course. 100. Some enjoy getting up in front and talking even when they are doing a poor job. Article Images Copyright © 2020 Getty Images unless otherwise indicated. The Rev., which gives nature, puts birth in margin. (3) Indeed, we put bits in horses' mouths that they may obey us, and we turn their … The idea here is, that that which causes the tongue to do so much evil derives its origin from hell. Thus far in our study of James we have seen that it is not good to just keep hearing God’s Word. If all men were dumb, what a portion of the crimes of the world would soon cease! Salem Media Group. They a… James is the writer of the letter. James uses two analogies here to make the point that the tongue is small, but mighty: the bit and the rudder. James has indeed been talking about the tongue, and he is going to take the matter even farther in chapter 3. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. James 3:1–12 contains the single most sustained discussion in the New Testament on the use of the tongue. 1 a James, a servant 1 of God and b of the Lord Jesus Christ,. Sermon Brainwave. is—literally, "is constituted." Related Content. Of the truth of this, no one can have any doubt. Lit., defiling. A resource for the whole church from … We have also seen that it is not good to … The key Greek words in James 4:5 that the NIV translates "envies intensely" are phthonon epipothei.

james 3:1 6 commentary

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